Wednesday, 14 August 2013

...and heal you of all that harms you.

Well, it has been a very full few weeks of preparing food, personal insights, continuing to develop friendships, and sadly saying goodbye to a number of those friends who have finished their time on Iona. My past few weeks have developed a regular structure as I have been placed full time on the kitchen staff with a steady schedule. Sometimes I have to wake up at 7 am to do the morning shift (making porridge, making bread for the day, preparing various vegetables for our lunch-time soups and evening meals) but most often I begin at 9 30, work until 2 30, and then return to the kitchen at 5 to heat up the evening meal and wash up afterwards.

Every Tuesday night we hold a service of prayers for healing in the Abbey Church, and this past Tuesday I was blessed to participate as a reader, reading out names of those people and situations for which prayer is requested, and also in the liturgical practice of laying hands on those who sought healing for themselves, for others, or for the world. The prayer which we say the same every week and for every person, while they kneel and we place our hands upon their head, is as follows: “Spirit of the living God, present with us now, enter you, body, mind, and spirit, and heal you of all that harms you. In Jesus name, Amen.” It is powerful in its simplicity which, despite that simplicity, leaves no part of a person untouched; we pray for the whole person, for their mental, physical, and spiritual healing. Also, I find it profound and also an act of great trust that the healing itself is not given specific content; there is nothing but the appeal to the living spirit of God to heal of all that harms, which indicates that though we know we need healing, we are not always sure what it is in us that needs to be healed. It is an important act of trust, then, to say in the prayer that we leave whatever sort of healing takes place in the hands of God, trusting that God offers to us what we need and withholds what we do not.

I experienced what I believe to be genuine meaning as I laid my hands on the heads of dozens of people and said in unison with the whole congregation present the prayer of healing mentioned above. As I reflect now, I think that this ministry of healing also took on great significance because of some reading and listening I have been doing to an influential spiritual writer, Richard Rohr. I have been particularly taken by his emphasis on a created goodness and “True Self” within each and every person, and this means a lot, I think, for spiritual and mental illness, especially when we are disgusted, repulsed, or furious with ourselves

“You,” Richard says, “and every other created thing begins with a divine DNA, and inner destiny as It were, an absolute core that knows the truth about you, a blueprint tucked away in the cellar of your being, and imago Dei that begs to be allowed, to be fulfilled, and to show itself. As it says in Romans (5:5), ‘It is the Holy Spirit poured into your heart, and it has been given to you”. 

This is such an enormous hope as so many of us seek mental health and spiritual wholeness because the healing that we stand in need of in not something we have to look for, not the right book (which is part of my poor motivation to reading Richard), not the right doctrine, not the right experience. It is, in fact, right within us in our very embodied and created goodness. And this is the case, I have chosen to trust, even when I am emotionally unstable, judgemental of myself and others, eager to find fault in the world, and somehow resistant to seeing things from any perspective other than depression. We are never separate from the love of God because it is planted so deeply within us. In fact, it’s so deep that we are tempted to miss it or forget about it, kind of like how we take air and breathing for granted; an absolutely necessary sustaining force that we would die without but we so rarely think about. And our True Self, the inner silence, the imago Dei, the peace that surpasses all understanding- it is always within, even in the darkest places of despair.

I have experienced it to be hard (almost impossible) to continue to trust in that darkness. But the healing that I have begun to experience is both completely my choice and free will, since it is within me that God has planted my true self, but also completely not my choice because it is God who has planted himself and my true self and not me at all. I might have to think of another way to say that, but that’s my best shot for now.


So my prayer for you now is that the spirit of the living God, present with us now, enters you, body, mind, and spirit, and heals you of all that harms you. In Jesus name, Amen. 

Saturday, 3 August 2013

Guilt, joy, and other thoughts

On Tuesday I will have been on Iona for three weeks total, almost half my time here! It’s amazing how quickly the time has gone. The past two weeks have been full of working in various places in my new job as a general assistant. The Iona community has two main centres on the Island, the Abbey and the MacLeod centre, both of which need lots of help in their kitchens and with housekeeping (cleaning and laundry mostly). As a general assistant I float between the two centres, giving help where it’s needed. However, the MacLeod centre kitchen has recently lost both its head cook and a volunteer, so I will be a full time volunteer at the MacLeod centre kitchen for at least the next two weeks.

As volunteers, we work 7 ½ hours per day, with one full day and one half day off per week. When I’m not at work I spend a lot of time reading, wandering around the island, going to the daily worship services (morning and evening), and hanging out with the other volunteers. I was slightly frustrated for a number of weeks with what I perceived to be a lack of spiritual and intellectual stimulation. The community is very busy and very fast paced, always focussing another task to be done and always caring for the weekly guests who arrive on Saturday evening and stay till Friday morning. But I’ve realized in the last few days that I was setting an inner standard and expectation of what “meaningful” relationships will look like, so I continue to try and release my own needs and simply receive what God has given through the people and structure which is set in place.

That doesn’t mean that I still don’t long for silence and solitude (which are often hard to find in this community)! I thoroughly enjoy reading in the abbey atmosphere, particularly in the abbey library, which is often a quiet and stress-free place. I’m currently reading the 4th book in Ursula K LeGuin’s series of fantasy books, The EarthSea Cycle, and also a book entitled “How (not) to speak of God” by an Irish theologian named Peter Rollins. LeGuin paints pictures of beautiful and harsh landscapes in her writing which I often see reflected in these western Scottish isles; Rollins’ book is about Christian belief in response to the skepticism and suspicion of postmodernism, which is particularly enjoyable to read in an ancient abbey which has long been a centre of deep spiritual and theological reflection.

A volunteer in our community recently pointed out at our volunteer meeting that though the Iona community actively speaks and promotes creation care there are still hundreds of people each year to travel from all corners of the globe to visit Iona, all the while releasing tonnes and tonnes of carbon dioxide into the atmosphere due to the nature of plane travel. Nothing is really said or mentioned about the distance between the community’s spoken beliefs and what the community actually practices. This volunteer, Jason, thus proposed that we as volunteers draft a letter to the leader of the Iona community, suggesting that as part of the fee which guests are charged Iona should include a carbon-footprint fee, the proceeds of which would be donated to a climate-change organization. Depending on how far one travels to Iona, this fee would change. I think that this is a brilliant idea and I look forward to reading, supporting, and signing such a letter with such a proposal. This is a great example of the thoughtfulness which is possible to find within the volunteer community here.

It has also got me thinking about the importance of this place, Iona, which the community founder George MacLeod described as “A thin place, with only a tissue paper separating the spiritual from the material”. Do I really have to travel to Iona, costing thousands of dollars and tonnes of carbon dioxide, in order to experience the thinness of a place? It’s not a simple question and I don’t think any answer, simple or not, is readily available. But I want to try to hold my guilt and joy in proper tension, not allowing one primacy over the other. It’s important that I reflect on the cost of my trip, both to my back account and to the earth. It’s equally (though not more important) to reflect on the relationships I’m developing, the beauty of this location, and the spiritual history which leaks out of the abbey walls.  I will continue to trust and hope that God will be revealed in truthful ways, both in my guilt, which motivates me to love people and creation, and in my joy, which I experience as I walk around the abbey cloisters late at night in prayer and meditation.

My heart explodes with more to say and explore, but my books are calling me to receive what they are exploring and exploding with.

The peace of Christ,

Ethan